哲学研究

<正>本体意识是一个民族的至上求索,一个民族独特的本体论意味着该民族的独立性、自主性和自我意识的确立,与其民族性格息息相关。与西方文化的本体论具有宗教性和形而上学性不同,中国漫长的文化史没有一种占支配地位的宗教,占主导思想的儒家文化以实践性的仁义纲常为归,本体论有消归于日常生活、诉诸当下身心的倾向。以儒家哲学为主体的中国哲学的本体论具有这样的共识:本体不是猜想、构造、形而上的虚拟存在,本体始终表现为生存现实,与当下身心一体,体现为某种"天人合一"性。所以,中国哲学的本体论似乎不应在西方本体论框架内"照着讲",我们有自己独

Chinese traditional ontology owns its feature of individuality,whose noumenon presents both the existence in reality and at preset,body-mind in combination,and the characteristics of the theory "man is a integral part of nature".This noumenon may be called as regulation,it realizes itself as morality,shows itself in body and mind,goes itself through the world.As a result,noumenon of maximum exists not in the structural relationships between ins and outs,abstracts and concretes,beings and non-beings,but in its integral combination with phenomenon which is vividly sensible.This contributes the topic that Confucianism,the religions of Taoism and Buddhism are meant to ascertain how to set such noumenon in rational atmosphere,and how to understand it.