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<正>现象学最响亮的口号"面向事物本身!",引出了事物(thing)及其物性(thingness)问题。实际情形当然要复杂得多,但可以肯定的是:一切都表明,具有悠远历史传统的形式与质料(form and matter)二分的学说不断受到挑战并最终被抛弃了。从胡塞尔到早期海德格尔再到后期海德格尔,德国现象学逐步把关注的重心从无(nothing)及其无性(nothingness)转向了物及其物性,渐次洞见到了现象性或现象之为现象意味着"物在物着"(Das Ding dingt,the thing things,或译物物化)(Heidegger,1975,p.177),而不是"无在无着"(Das Nichts selbst nichtet,Das Nichts nichtet,nothing
Abstract：" To the things themselves!" leads to the question of thing and its thingness(materiality).From Husserl to early Heidegger,and then to later Heidegger,the focus of attention of German phenomenology with regard to phenomenality has gradually changed from nothing and its nothingness(nothing nothings) to things and its thingness(thing things).According to Levinas,even "nothing nothings" means a special type of thingness in Heidegger.French existentialist phenomenology shows us more complicatedly the evolution of the conception of phenomenality from " nothing nothings" to " thing things",with Sartre's phenomenology of consciousness emphasizing nothingness,Merleau-Ponty's phenomenology of body paying attention to the synthesis of nothingness and thingness,and material phenomenology in Henry and Marion laying stress on absolute givenness.
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①译donation为“给出”而不是“给与”或“给予”,为的是淡化给者(主体)、被给者(客体)和受者(受体)的传统区分:动词形式的“给出”是不及物的,“谁给”、“给什么”和“给谁”都不明确,也不必明确,重点在“给”本身。
基本信息:
中图分类号:B089
引用信息:
[1]杨大春.现象性与物性[J].哲学研究,2013(11):56-64+128.
2013-11-25
2013-11-25