哲学研究

儒家生态哲学史是生态哲学与儒家哲学视域融合的产物。儒家生态哲学有一个由天人关系、生态本体、生态德性、生态功夫、生态境界诸论构成的元理论体系。据此可以建立一个具有内在逻辑联系的“儒家生态哲学史”,略分为先秦奠基、两汉宇宙论建构、唐代元气论深化与扩展、宋明本体论化四个阶段。天人合一是儒家生态哲学的根本原则，“仁”是其一以贯之的线索。“仁”为世界的本体、天地之心；又是人的生态德性、“本心之全德”。本体与主体同一，仁与天人合一同一，生态本体、功夫、德性、境界同一。生态维度研究可以深化对儒家哲学以至于整个中国哲学的认识，构建基于中国话语的世界生态哲学，为人类生态文明建设提供有益的思想资源。

The history of Confucian ecological philosophy is the product of integrating the perspectives of ecological philosophy and Confucian philosophy.Confucian ecological philosophy has a meta-theoretical system consisting of the theories on the heaven-man relation,ecological ontos,ecological virtue,ecological self-cultivation,and ecological realm.On this basis,it is possible to establish a " history of Confucian ecological philosophy" with intrinsic logical connections,which can be roughly divided into four phases:the pre-Qin period is the foundation stage,the Western and Eastern Han periods are the stage of constructing the cosmology,the Tang period is the stage of deepening and expanding the yuanqi theory,while the Song and Ming periods are the stage of forming the ontology.The unity of heaven and man is the fundamental principle of Confucian ecological philosophy,and benevolence is an underlying principle that permeates all its doctrines.Benevolence serves as the ontos of the world and the heart of heaven and earth;it is also the ecological virtue of human beings and " the consummate moral integrity of the innate heart-mind".There is an identity between ontology and subjectivity,between benevolence and the unity of heaven and man,between ecological virtue,self-cultivation and the realm.The study of ecological dimensions can deepen our understanding of Confucian philosophy and even Chinese philosophy as a whole,construct a world ecological philosophy based on Chinese discourse,and provide useful intellectual resources for the ecological conservation of human beings.